图片设计:吴文涛


第二部分 对症下药,逐一对付

15.忧虑

忧虑是每个人都会有的,所谓人无远虑,必有近忧。比方说,一个父亲卧病在床,眼看儿女嗷嗷待哺,难免会忧心如焚,担心病情恶化,不能照顾他们。我们担心银纸贬值,担心饭碗不保,担心盗贼劫运,横祸飞来; 战争、暴动、通货膨胀……也是我们闻言色变的。


又或许我们会为儿女而忧心,尤其当他们的所作所为令我们看不过眼时,就更觉忧虑 ; 婚姻问题也可能令我们忧心忡忡。无论这些忧虑是肉体还是精神上的,是个人还是整体性的,我们都不能否认一个事实,就是现代人所拥有的物质享受越丰富,他所忧虑的事情也越多。


我们对自己和家人未来的幸福永远没有绝对的把握, 因此也不可能不受忧虑的侵袭。想到自己满身牵挂,忧虑重重,我们就难免自嗟自叹,可怜兮兮。


耶稣对忧虑却有不同的看法,祂说忧虑是外邦人的行为(太6 : 32),更是一种罪,因为我们的心并没有扎根在神的国里,没有竭力追求神的国和祂的义,也没有以神为我们的主。相反,我们被其他事物占据了,只求健康、财富、名声和幸福,这些就成了我们一切思想的中心。


忧虑其实是出于不信和气馁 : 我们不信神是看顾我们的父,圣经论到这些胆怯和不信的人说:“他们的份就在烧着硫磺的火湖里,这是第二次的死。” (启21 : 8 )


因此,无论要付上多少代价,我们也要克服忧虑。这不但是为了将来,也是为了现在,好叫我们活着有心灵的平安和释放,使撒但不能捆绑我们。


忧虑的另一个根源是害怕背负十架——我们害怕失去身心灵的某些利益,害怕失去安全或舒适,更害怕因此而受苦,我们的忧虑就是围绕着怎样逃避这些困境而打转。


骄傲使我们以为不用靠神的帮助也可以过活,一旦到了无能为力、山穷水尽的时侯,害怕受苦的心就叫忧虑把我们牢牢抓住了。


因此,要克服忧虑,我们必须甘心接受任何的苦难,把一切全献在祭坛上,对神说:


拿走我的一切,我的健康、至亲、安全、愿望或任何我所宝贵的,我愿撇下己意,遵行祢的旨意。我的父我的神,我完全信靠祢,我不再抓着任何事物,因为深知祢必眷顾我和我的家人,为我们预备一切。祢永不会令我失望,祢一直保守我,也必保守到底。


只要想到父神的慈爱和大能,并祂奇妙的作为,我们的忧虑就自然消散。每次当我们面对苦难的时候,对神这样说:


神啊,祢是我的父,祢爱你的儿女,也必为我预备一切的需用。我知道祢会眷顾我,并且一直保守我,不会让我受过份的试探。祢己为我和我的家人预备一条出路。父啊,我相信你! 祢的能力胜过万有,即使我面临重重困难,祢也必帮我胜过一切。


想一无挂虑,就要这样的向神祷吿,向神降服。否则我们会遭遇祸患,被神视为 “ 外邦人。” 以旷野里的以色列人为例,他们为前路担心,害怕会死在旷野,神就因他们的不信而审判他们,照着他们所担忧的待他们——让他们真的死在旷野 ( 民 14 : 28)。但那些信靠神保守他们的,就免去了神的审判,得到应许之地。


如果我们有太多忧虑,就不会期望神会赐福给我们,正因为我们不期望,也就不能经历到神本已为我们预备好的福气。忧虑和不信是息息相关的,它会令我们失去 “应许之地”,就是神为我们预备的一切好处和福气。


如果我们觉得凭信心信靠神实在太难,就要想想天父是怎样的一位神,并且祂会怎样帮助我们。我们的信心必得坚固,一切忧虑也可以卸下,因为信靠的灵定然大过忧虑的心。


不要忘记神的应许 :“你们要将一切的忧虑卸给神,因为祂顾念你们。" (彼前5 : 7 )使徒保罗也劝诫我们:“应当一无挂虑,只要凡事藉着祷吿、祈求和感谢,将你们所要的吿诉神。”我们这样做的时候,就会得着“神所赐出人意外的平安。” (腓4 :6一7 )


克服忧虑的第二步,是照着耶稣的吩咐去做:“你们要先求祂的国... "(太6 : 33 )我们必须为神的国而活,为神的工作献上我们的时间、精神和金钱,并且恒切的祷告。神的应许是不会落空的,当困难来到时,我们就会经历到:“……这些东西都要加给你们了。”(太6:33)


凡为主的工作而劳苦,甘愿牺牲时间、金钱和精神的,都必会蒙神保守,在困难中经历神奇妙的恩典和眷顾,忧虑必然卸下,我们也可以称颂神的全能和恩典,将荣耀归与祂的圣名。

You Will Never Be the Same
Dr. Basilea Schlink

PART TWO: Individual Sins 

Worrying 


Worrying is a problem that most people have. Worries come when we think about the future. Let us consider an example. If a father becomes sick and has not yet provided for his children, worry begins to take hold of him. What will become of the children, if the illness gets worse? Who will take care of them? Or there are threats of war or riots. Or there might be monetary inflation. Then we begin to worry about whether our savings will decrease in value, whether we will have a steady income, or whether we will lose our security.


Or we begin to worry about our children and how they are growing up, especially if they begin to do things of which we do not approve. Or worries may arise due to marital problems. Whether it be in physical or spiritual matters, in public or personal matters--the more variety modern man seems to have, the more variety his worries have.


Because our well-being, and the well-being of our families, is never completely secure for the future, we are never secure from attacks of worry. Usually we feel sorry for ourselves, because we think we have so many things to worry about and they irritate us.


But Jesus says something different about worrying. Jesus says that worrying is the business of the heathen. Worrying grows out an unchristian attitude (Matt. 6:32). Therefore, worrying is a sin. Why? Worrying means that our hearts are not rooted in the Kingdom of God and we do not seek it above all; we do not have God in the centre of our lives. We do not seek the Kingdom of God, because we are not captivated by it. Rather we are captivated by things that are more important to us; a steady income, good health, recognition, well-being of body and soul for ourselves and our families. These are the centre of our thoughts.


But this cannot stay that way. For then God will say that we belong to the heathen, who do not know a living God, and are not His own, His children. If we are influenced by the spirit of worrying, the reason lies in our disbelief, in our discouragement. We worry, because we do not believe that God as a Father will take care of us. But when Scripture tells us about the cowardly and the faithless, it says, "their lot shall be in the lake that burns with fire and brimstone, which is the second death" (Rev. 21: 8). So at all costs we have to overcome our spirit of worry so that the enemy will not have a right to claim us. Not only for the sake of eternity, but also for the sake of our peace of mind here, we have to be freed. It is not the actual needs and sufferings, but rather worrying that brings sorrow into our lives. That is why we have to get to the bottom of this matter and find out what is the root of our worrying in order to ask how we can overcome it.


The root of worrying is our fear of the cross. Worrying is nourished by the fear that we can lose some of the benefits we possess for body or soul, security or comfort. Then we would have to suffer-and we cannot commit ourselves to this suffering. We want to protect ourselves from the difficult things that lie ahead of us. So our worrying thoughts centre around how we can avoid the difficulties.


In our pride we often think we can master our lives alone, independent of God's help. When we come to the end of our possibilities, our worries, nourished by our fear of suffering, begin to captivate us.


Therefore, the way to begin to overcome this sin of worrying is to commit ourselves to suffering! We must say "Yes" to all the difficult things that are in our hearts. In spirit, we must lay upon the altar of sacrifice everything that we want to hold on to at any cost and say:


Take my life and everything that makes life worthwhile and precious for me, my health, my dear ones, my security, my wishes and whatever else I have and would like to keep for the future! I surrender my will to You, if You want to take everything from me. I will not cling to anything any more, because I trust You, my God and my Father, and You will take care of me and my family and give us everything we need in the future. I will only expect help from You. You will not disappoint me. Up until now You have always sustained me, and because You are always the same, You will also sustain me in difficult times.


If we picture in our minds who our Father is, and declare His wonderful traits, then every worry must yield in the sight of His omnipotence and love. Every time we commit ourselves to suffering, let us say to Him:


God, You are my Father, who has lovingly thought of all that I, Your child, need. I trust that You will give me everything I need, especially in times of trouble. You will take care of me. My Father, You will sustain me. You will not let me be tempted beyond my strength. As a Father, You have prepared a way for me and my family. I trust You! My Father, You are greater than all troubles which could possibly come upon me! Your power is stronger and You will help me!


It is absolutely necessary to arrive at this "Yes, Father" prayer, if we want to be freed from the spirit of worrying. Otherwise it will bring us into misfortune and our "heathen" worries will really materialize. We can see this when we look at the people of Israel in the desert. They are filled with worries that the future would be dreadful and that they would perish in the desert. And then the Lord said, Yes, exactly what Israel declared in its mistrust and worrying spirit would come to pass-and they did perish in the desert (Num. 14: 28ff). But those who trusted God and said that He would sustain them, found that He did sustain them. They did not die in the desert and they could take over the promised land. 


Whatever we expect from God will happen! If we are full of worries, we do not expect anything good from God. That is why we will not experience the good things that God has actually planned for us. We are destroying them through our worrying. Worrying is the opposite of trusting the Father. Worrying has to do with unbelief, which has to be overcome at all costs, because it really excludes us from the "promised land" which contains all physical and spiritual wealth and blessings for us. 


If it is hard for us to trust in faith, we should begin, as I mentioned, by describing who the Father is and how He will help. And the spirit of worry will be silenced. For the spirit of trust is more powerful than the spirit of worry, which comes from the devil. We must cling to the promise in His word, "Cast all your anxieties upon him, for he cares about you" (1 Peter 5: 7). We should then make a prayer out of all our worries by bringing them to our Father, according to the Apostle Paul's exhortation, "Have no anxiety about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God." Then we will find "the peace of God, which passes all understanding" (Phil. 4: 6, 7).


But then follows the second piece of advice that Jesus gives us for the battle against the sin of worry; "But seek first his kingdom . . ." (Matt. 6: 33). In the present time, which God has granted as a time of grace, we must live completely for His Kingdom. We must spend ourselves, all our time and energy for His work. We must invest time in prayer and money in His work. If we do this we shall begin to discover what the Lord's promise really means. Now and in the future, whenever trouble may knock on our door, our Father will keep His word, ". .. all these things shall be yours as well" (Matt. 6: 33).


Whoever takes care of Jesus' work and sacrifices time, money and energy for it, will find that the Lord will take care of him. In times of trouble he will experience the miracles and tender loving care of the Father, he will be sustained and receive help for body, soul and spirit in wonderful ways. His Word is Yea and Amen. Therefore, we must act according to His Word and we will receive help. The spirit of worry must yield when we call upon the name of God the Father and our Lord Jesus Christ. In this way we will set up a signpost declaring the omnipotence and goodness of God. His Name will be glorified through people who are comforted and secure, because all their worries have been quieted in Him.